CARPE DIEM STRING QUARTET; David Korevaar; Dariush Saghafi


This sixth album from the Iranian composer Reza Vali is dedicated to love and longing as heard through a lavishly coloured, musically exhilarating kaleidoscope of Persian and Western forms and content. It is the improvisational nature of the three works written for and performed by the Carpe Diem Quartet with great gusto and an emphasis on exotic folk and Eastern influences that produces the most powerful effects, as in the eight intriguing meditations of Ormavi, told, the composer says, ‘from a solely Persian perspective’.

The 18-minute Raak, No 15 in the composer’s ‘Calligraphy’ series based on a Persian system of modes similar to Indian ragas, is even more unpredictable in its mood and movement; the wealth of evocative sounds and sources Vali uses to achieve his many climaxes include a melody of Brahms-ian breadth and beauty and, at the end, a stunning, brief fragment from Beethoven’s Ninth Symphony.

Vali generously and provocatively provides two different versions of Âshoob, No 14 in the ‘Calligraphy’ series. In its original form for quartet and the Persian hammered dulcimer known as a santoor it is a tangibly otherworldly experience; arranged for string quartet alone it is hypnotic in another way, reminiscent at times of Bartók’s use of folk sources for melody and energy.

To fill out the disc, the Carpe Diem violinist Charles Wetherbee and the pianist David Korevaar play Three Romantic Songs, written for the composer’s wife, paying homage to Brahms and concluding with a ‘Tango Johannes’ which Vali describes as Brahms ‘trying to dance the tango with Clara Schumann’, and Love Drunk, consisting of four pleasantly inebriated folk songs.

Gramaphone Reviews, Laurence Vittes

Reza Vali’s music draws – interestingly and attractively – on two musical traditions.

Reza VALI (b. 1952) Longing
Carpe Diem String Quartet; Charles Wetherbee (violin); David Korevaar (piano); Dariush Saghafi (santour)
MSR CLASSICS MS1738 [71:43]

Reza Vali was born in Iran, in Ghazvin (Qazvin in some systems of transliteration), a city which was actually the capital of the country from 1555 to 1598; a major centre of the textile trade, as well as a home to important traditional crafts such as calligraphy. Indeed, one of the most significant figures in the history of Persian calligraphy (an important art form in Iran) – Mir Emad Hassani (1554-1615) lived and worked in the city. In more recent times the important artist Shirin Neshat grew up in Qazvin, leaving Iran in 1975 and now based in New York. Qazvin is now a busy modern city, with its own airport and several shopping malls, as well as historic mosques. Vali lived in Qazvin until he moved to study at the Music Conservatory in Teheran. Further studies followed at the Academy of Music in Vienna and the University of Pittsburgh. Since 1985 he has taught at Carnegie Mellon University in Pittsburgh.

Vali’s work as a composer is indebted both to his Persian musical heritage and to the traditions of Western classical music. The result of the symbiotic relationship between these two traditions is a distinctive body of music. Vali’s earlier work seems largely to have been composed within Western frameworks, but at the beginning of the present century he began to use the Iranian dastgah/maqhâm system increasingly. These terms refer to the system of modal scales in Iranian music – roughly equivalent to the ragas of Indian music. In doing so, however, Vali has not abandoned Western conventions entirely: so, for example, Three Romantic Songs which open this CD is, in the words of the booklet note by Christian Kriegeskotte, a “homage … to Brahms and is a stylistic tribute to the iconic German composer”. Elsewhere on the disc, titles such as ‘Ashoob, ‘Raak’ and ‘Ormavi’ suggest the use of a rather different tradition (I will say more of these titles later). These three brief ‘Romantic Songs’ (tracks 1-3) are very much in the Germanic tradition of the Lieder Ohne Werte; one might, I suppose, think here of the violinist taking the role of the vocalist and the piano that of the accompanist. The first two of the ‘Romantic Songs’ are identified simply as ‘Moderato’ and ‘Adagio – Molto allegro’. The third, by way of contrast has a different kind of title – being called ‘Tango Johannes’. Here, obviously enough, Vali has moved beyond stylistic ‘imitation’ (however ‘free’) of Brahms. The tango was, of course, unknown to Brahms and it seems unlikely that he would have been attracted to it if he had known it. It is hard to imagine his ‘exoticism’ going beyond Hungarian dances. There is, indeed, a degree of mischievous humour in Vali’s music (and title) here. Kriegeskotte tells the reader that the composer calls the piece a “limping tango” and suggests that we “imagine Brahms trying to dance the tango with Clara Schumann

We are immediately plunged into a very different world with the first (of two) versions of Âshoob included on the CD. In ordinary usage one meaning of the title-word is ‘crowded’, according to my Iranian wife. Technically speaking, Vali makes use in Âshoob of one of the common styles of Persian music called ‘Reng’ which is usually played fast (hence Vali’s tempo direction ‘molto allegro’) in 6/8 time and is most often associated with dancing. Already the simultaneous presence of an Iranian title and a Western tempo direction suggests that the composer is concerned with some sort of synthesis or reconciliation of the two traditions. This possibility is confirmed when one sees that the work is written for a string quartet (one of the most highly regarded kinds of ensemble in Western classical music) and the traditional Iranian instrument the santour – a kind of hammered dulcimer, played with two light wooden hammers. The best instruments have nine sets of quadruple bronze strings (providing the instrument’s lower register) and a further nine sets of quadruple steel strings (providing the higher register). The Carpe Diem Quartet, founded in 2005, is a particularly adventurous ensemble, playing as it does not only the classical repertoire from Haydn to Taneyev, but also composers such as Golijov and having collaborated at various times with a number of jazz musicians and figures like Yihan Chan (who plays the Chinese pipa) and Irish flautist Shannon Heaton. This Quartet is not remotely daunted by a piece composed along non-western lines. Indeed, they have made earlier recordings of Vali’s ‘Iranian’ music. 2015 saw the issue of a double CD-set by Albany records (TROY 1603/4) of part of what Vali calls his Book of Calligraphy, (perhaps chosen because of calligraphy’s important place in the artistic tradition of Vali’s birthplace) under which title he groups his chamber music compositions based on the Iranian musical system. Those 2015 CDs contained recordings of the first 12 pieces from Vali’s series of such compositions. Here the Quartet brings its skills and its experience with Vali’s music to the recording of Nos. 14 (Âshoob) and 15 (Raak). In this first version of Âshoob the interplay between the string quartet and the santour, played by Dariush Saghafi, results in some very beautiful and unique sonorities – unlike anything I have heard before. Only a little over six minutes long Âshoob speaks powerfully – such ‘unifying’ music written by an expatriate Iranian composer living and working in the USA inevitably has a resonance beyond the purely musical. I am reminded of Lewis Hyde’s concept of certain works of art as “gifts to the world” (Lewis Hyde, The Gift, 1999). Vali’s music is certainly such a gift.

‘Raak’ was composed for the quintessentially western ensemble of the string quartet, but it, too, is written within the Iranian musical system. ‘Raak’ is the name of a particular Iranian dastgâh. The name is surely derived, like the word raga used in Indian music theory, from a common Sanskrit source meaning ‘colour’ or, ‘the act of dyeing’. On YouTube there is a video of this same performance, with an introduction by the composer. As Reza Vali says on that video, the Carpe Diem Quartet execute the piece superbly, not least its abundance of quarter tones – it “swims in quarter tones” says Vali. It is an urgent piece of music, compelling and vivid, full of distinctive ‘colours’ (I use the word in the light of the etymology above). Anyone whose taste in string quartets embraces some of the works played by, say, the Kronos Quartet, should find this rewarding and not especially challenging. The work was commissioned by the Carpe Diem Quartet, who gave the premier at Carnegie Hall in January 2017.

The Carpe Diem Quartet, without Dariush Saghafi, play two further pieces on the album. There is the second version of Âshoob for string quartet alone (my wife tells me that another meaning of the title is as a word to describe something as being made of a mixture of too many things). If Vali had that meaning in mind when he initially wrote the piece for santour and strung quartet, he was surely being ironic. But he was generous enough to produce a second version for string quartet alone, for those who found the instrumental ‘mix’ of the first version too rich a mixture; my own preference is for the original version with santour. The other work is Ormavi, the title of which refers to Safialdin Ormavi (1216-1294), sometimes referred to as Safi al-Din al-Urmawi al-Baghdadi, who was a famous musician and theorist of music. For historical reasons his writings were in Arabic rather than Farsi, though he seems to have been born in Persia. Ormavi is in eight short movements – I believe that their titles are all the names of particular modes in Iranian traditional music – some of them certainly are and they are presumably ones discussed by Ormavi. All are interesting, my own favourite being the seventh, ‘Rooh’ (the title might be translated as ‘soul’ or ‘spirit), which is played pizzicato throughout (it is only just over one and a half minute long).

The four folksongs grouped under the title Love Drunk, for violin and piano, were commissioned by the violinist Thomas Jones, Australian-born but now living in the USA. The title should alert us to a particular strand of imagery central to the tradition of Classical Persian poetry – in which the experience of love, especially the ecstasy of love (whether of a human individual or of God) is seen as a form of intoxication. To quote just one line from the greatest of Persian poets Hafiz (c.1316-1389), as translated by Gertrude Bell (Poems from the Divan of Hafiz, 1897): “Wine-drunk, love-drunk, we inherited Paradise”. As is the case with most worthwhile poetry, images and symbols in this tradition have more than one meaning. The object of love may (without the text being specific or unambiguous) be either human or divine. The wine may be a good red from Shiraz or the ‘wine’ of the holy spirit. In the same way, though Vali tells us that in writing ‘Longing’ he had in mind the longing of a grieving lover for a deceased beloved, we might readily hear the music as the composer’s longing for a lost Iran. Vali describes ‘In Memory of a Lost Beloved’ as “a reflection upon the grief of separation” and tells us that in ‘The Girl from Shiraz’ “the sensual and the spiritual aspects of love intersect”. Vali says of the closing piece, ‘Love Drunk’ that it “describes the intoxicating joy felt when lovers meet”. We may choose to understand this lovely music in such terms or we may choose, since these ‘subjects’ are exemplars of archetypal emotional states, to hear in Love Drunk reflections of religious love or, indeed, of many other kinds of love. Vali universalises his subjects by, for example, alluding to ‘Silent Night’, Tristan and Isolde and the Quartet for the End of Time in ‘The Girl from Shiraz’. However one chooses to interpret them these are pieces with a considerable emotional impact.

Those at all adventurous in their listening should try this CD – no great courage is needed for the experiment. This is music which will give pleasure and provoke thought.

Musicweb International, Glyn Pursglove

The traditional Persian musical heritage of composer Reza Vali forms a vital core for much of a recent volume devoted to his chamber music, Longing (MS1738). It features the very sympathetic readings of the Carpe Diem Quartet, violinist Charles Wetherbee, pianist David Korevaar and for one piece, santoor player Dariush Saghafi. The program consists of five single or multiple movement works, all written within the past decade, all freshened essays in musical sound.

It is a perhaps obvious truth that on the one hand we have the Romantic tradition in the age of classical music that begins sometime in the 19th century and ends sometime in the 20th. But it is equally so that some other ages and other local traditional folk or folk-classical traditions may center on feelings in a Romantic way as well. That is certainly true of the Iranian-Persian Classical tradition as it has come down to us. It is the case in this Reza Vali program that a Persian world of feeling-expression presents itself in rewarding ways.

There are some remarkable works to be heard, with the tuning of the strings often enough in the specially un-tempered Mid-Eastern way and a pronounced Folk-Modern outlook. Start anywhere, but perhaps a good place is with the violin-piano "Love Drunk (Folk Songs, Set No. 16B)" and its special way. I recognize one of the songs as in a recorded version on an old Folkways album I have had for a long time. Start there to hear how Vali espouses a music not un-modern, not deliberately archaic so much as engaged in transforming influences from a very old tradition into something Modern Classical in an original way.

So you will hear in addition "Ashoob (Calligraphy No. 14)" in versions for santoor (a kind of hammered dulcimer important to Iranian tradition) and string quartet, and also for string quartet alone (2014). Listen to "Raak (Calligraphy No. 15)" and "Ormavi (String Quartet No. 4)," both nicely played by the Carpe Diem String Quartet. Then listen to all of it again and you no doubt will begin to hear how it comes together with an original flair that is by no means a given but dependent on Reza Vali's sensibility and genuine talent.

I most certainly do recommend this one for those adventurous souls looking for a different take on the World-Classical nexus, those who love Persian Classical, and Modernists who would welcome another solution to today and yesterday, here and elsewhere sorts of things. Bravo.

Grego Applegate Edwards, Gapplegate Music Review

Western criticism considers Reza Vali as the “Persian Bartók”, given that he combines traditional work with modern compositional techniques, follows formal procedures and uses effective and enchanting rhythms.

Antonio Baldassarre and Tatjana Markovic, Music Cultures in Sounds, Word and Images

"Whenever possible I spend a week of my summers at a chamber music course in Bennington, VT, swapping my critic’s pen for a violin bow. It’s a joyful experience — but humbling, too, as I struggle to match the sounds I produce to the ones I hear in concerts all year long. An embarrassingly large chunk of my coaching sessions are given over to tweaking the intonation of, say, Debussy’s String Quartet. So it was with awe and a pang of envy that I listened on Wednesday to the premiere of Reza Vali’s “Ormavi,” performed by the Carpe Diem String Quartet, whose members are here on the faculty.

The work takes its title from a 13th-century Persian music theorist and uses some of the ancient modes he codified. Where the Western scale is broken down into 12 equidistant steps, these modes are built from irregular intervals requiring the performers to internalize spaces that differ microscopically from the quarter tones sometimes called for in contemporary compositions. The resulting music was vibrant and richly expressive, with the quartet often acting as a single multihued instrument. Much of the music plays with — and slyly undermines — the concept of unison, with players tracing almost identical melodic contours or sustaining high pitches a hair’s-width apart. The resulting interference created washes of brilliant, throbbing color. Delicate pizzicato movements evoked the filigree wisps of Persian calligraphy.

The Carpe Diem players turned in a fiery and flexible performance that was astonishingly free given the unfamiliar tuning system. Here were four musicians who had thrown their hard-won concepts of Western intonation overboard in order to learn a new language to the point beyond fluency, where they communicated with eloquence and zest."

Corinna da Fonseca-Wollheim, New York Times

"Vali is a composer of wonderful clarity, precision and effectiveness."

Mark Kenny, Pittsburgh Tribune-Review

"Reza Vali creates a music that appeals to the entire world."


"Leave all conception of belly dancing and new-age syncretism at the door in Reza Vali's 'Persian Folklore,' a thoughtful collection of compositions by an artist who has been cited as an Iranian Bartók in bringing a deep understanding of his native folk music in consort with Western classical techniques."

Philip George, 20th Century Music

"Vali's eclectic craft makes him a unique voice on the contemporary music scene."

Karl Stark, The Syracuse Herald American

"Had Bela Bartók gathered folk material from Persia, his string quartets might have turned out something like Reza Vali's Folk Songs for a string quartet."

Karl Stark, The Syracuse Herald American

"Vali's pieces are haunting. They are also full of pungent sonorities, and ingenious combinations."

Donald Rosenberg, The Plain Dealer

"Song by Iranian Reza Vali is an intriguing oriental-flavored voice and instrument duet for a single player, one of the most effective singing/playing wind pieces I've come across."

Michael Dervan, The Irish Times

"Vali's String Quartet No. 2 is a bold, uncompromising emotional journey with motivic materials that undergo striking transformations…Every gesture in this dark, violent piece serves to advance the expressive content."

Donald Rosenberg, The Pittsburgh Press

"Reza Vali's ear-opening 'Persian Folklore'…dominated the event, as a lion dominates a landscape of zebras. Urgent, cogent and tautly dramatic."

Review of Persian Folklore, Los Angeles Times

"Reza Vali's 'Seven Persian Folk Songs' ranged in mood from childlike simplicity to near terrifying force, in a highly successful blend of Western music with Vali's native Persian folk music."

Review of Seven Persian Folk Songs, Christian Science Monitor

"'Seven Persian Folk Songs' by Reza Vali is a memorable song cycle, with sensuous and beautiful sonorities as well as brutal forcefulness."

Review of Seven Persian Folk Songs, Pittsburgh Post-Gazette

"'Four Persian Folk Songs' by Reza Vali were exotic gems…The songs made up a balanced set - the plaintive chant wail of the voice over steady drip of piano in 'Rain', the lusty vocals over raucous motoric piano dance of 'Kurdish Folk Song', the haunting sadness of 'Lullaby', beautifully sustained, and the harsh mockery, shrill anger and untamed percussion of 'Folk Song from Luristan.'"

Review of Four Persian Folk Songs, The Buffalo News

"Reza Vali's 'Vazena' was not only a fascinating study of color, the majority of the timbres being bell-like or tinkly, but also had rich substance…The calm but mournful expressiveness, like the passing of events on the breadth of wind, makes the work all the more compelling."

Review of Vazena, Market Square